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	<title>Mattias Desmet/2025.08.24/Transcription et traduction - Historique des versions</title>
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		<id>https://dieudo.fr/w/index.php?title=Mattias_Desmet/2025.08.24/Transcription_et_traduction&amp;diff=6465&amp;oldid=prev</id>
		<title>Dieudo le 7 septembre 2025 à 13:36</title>
		<link rel="alternate" type="text/html" href="https://dieudo.fr/w/index.php?title=Mattias_Desmet/2025.08.24/Transcription_et_traduction&amp;diff=6465&amp;oldid=prev"/>
		<updated>2025-09-07T13:36:33Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Version précédente&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Version du 7 septembre 2025 à 15:36&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l4&quot;&gt;Ligne 4 :&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Ligne 4 :&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|FR&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|FR&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|'''Louis Fouché: Hello everyone, hello ladies, gentlemen, I am			delighted to be back with you for a new &amp;quot;Entretien mortel&amp;quot;,			these discussions that bring together academics, researchers,			citizens, from all over, but also caregivers, people with			disabilities to try to discuss once again the issues of death,			suffering, agony, and our fragility, and then around related			issues of freedom, autonomy, and collective interdependence and			mutual aid. In a burning legislative context in France, as you			know, the Falorni bill on active assistance in dying, assisted			suicide, and euthanasia, was passed by MPs at the end of spring			and is stirring up public opinion for a part of it and will come			back before the Senate in September or October, so I have...			launched theses &amp;quot;Entretiens mortels&amp;quot; so that citizens			can reclaim this issue of death and revisit it again with fresh,			contradictory points of view, people who are very much for it,			very much against it, and various and varied insights. So today			I'm really happy to host on the scene Mattias Desmet. Professor			Mattias Desmet, you're social psychology professor in the			University of Ghent in Belgium. And you've specialized in the			understanding and the concept of mass formation and the idea of			how the social dynamics influence the individual behavior and how			they can kind of mass form together, forming a new identification,			which is this group doing something which is more than what the			individual could understand by himself. Could you introduce			yourself for the people who don't know you in France?'''&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|valign=top&lt;/ins&gt;|'''Louis Fouché: Hello everyone, hello ladies, gentlemen, I am			delighted to be back with you for a new &amp;quot;Entretien mortel&amp;quot;,			these discussions that bring together academics, researchers,			citizens, from all over, but also caregivers, people with			disabilities to try to discuss once again the issues of death,			suffering, agony, and our fragility, and then around related			issues of freedom, autonomy, and collective interdependence and			mutual aid. In a burning legislative context in France, as you			know, the Falorni bill on active assistance in dying, assisted			suicide, and euthanasia, was passed by MPs at the end of spring			and is stirring up public opinion for a part of it and will come			back before the Senate in September or October, so I have...			launched theses &amp;quot;Entretiens mortels&amp;quot; so that citizens			can reclaim this issue of death and revisit it again with fresh,			contradictory points of view, people who are very much for it,			very much against it, and various and varied insights. So today			I'm really happy to host on the scene Mattias Desmet. Professor			Mattias Desmet, you're social psychology professor in the			University of Ghent in Belgium. And you've specialized in the			understanding and the concept of mass formation and the idea of			how the social dynamics influence the individual behavior and how			they can kind of mass form together, forming a new identification,			which is this group doing something which is more than what the			individual could understand by himself. Could you introduce			yourself for the people who don't know you in France?'''&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Mattias Desmet :'''			Thank you for having me on. I will. Yes, well, as you said, I'm a			psychology professor. I have both a degree in clinical psychology			and a master degree in statistics. So I started my academic career			with investigating the quality of academic research. And then, as			you know, of course, most academic research is false. There is			this wonderful paper: &amp;quot; Why most published research			findings are false &amp;quot;. And well, that's one thing. That's how			I started my career. And then in 2020, the corona crisis started.			And that's where I started to speak out in... in public space,			because I noticed that the statistics... that were used to			underpin the mainstream narrative on Corona that they were wrong.			And from the first week of the crisis onward, I started to speak			out. And after a while, after a few months, when it was clear			actually to everybody who wanted to see it, that indeed the			statistics had been dramatically wrong, I noticed that the story			just continued, that the narrative continued, that the Corona			measures, the mandates continued. And that was the moment where I			decided to try to show people the psychological mechanism that			worked. Which are the same as the mechanisms that lead to the			emergence of totalitarian states, which are the same as the			mechanisms that led to the emergence of the Soviet Union and Nazi			Germany. Which I called a &amp;quot;Mass Formation&amp;quot;. That means			like, maybe in French it would call it le &amp;quot;conditionement des			foules&amp;quot;. I think that would maybe be the best translation. A			mass formation is like, it's the kind of group formation that			makes people completely blind or which makes people incapable of			taking a critical distance of what the group believes in and which			makes them willing to radically self-sacrifice and which makes			them extremely intolerant for everyone who thinks differently. So			that's the phenomenology of a mass formation. It's this strange			group formation which leads to these very strange states where			mothers start to report their children to the state, children			start to report their parents to the state, which destroys the			entire social fabric, which destroys all human bonds between			individuals and which replaces... that human bond between			individuals by one bond between each individual separately and the			collective state system. This process has always existed, but it			became stronger throughout the last two centuries and we've seen			it at work in the corona crisis and we still see it at work now			because that's a dramatic characteristic of a mass formation. Once			a major mass formation happens, it almost always leads to a second			and a third and a fourth mass formation. So, I explained that			theory of mass formation on many occasions. I've been doing this			the last years and I wrote this book, &amp;quot; The Psychology			of Totalitarianism &amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''Mattias Desmet :'''			Thank you for having me on. I will. Yes, well, as you said, I'm a			psychology professor. I have both a degree in clinical psychology			and a master degree in statistics. So I started my academic career			with investigating the quality of academic research. And then, as			you know, of course, most academic research is false. There is			this wonderful paper: &amp;quot; Why most published research			findings are false &amp;quot;. And well, that's one thing. That's how			I started my career. And then in 2020, the corona crisis started.			And that's where I started to speak out in... in public space,			because I noticed that the statistics... that were used to			underpin the mainstream narrative on Corona that they were wrong.			And from the first week of the crisis onward, I started to speak			out. And after a while, after a few months, when it was clear			actually to everybody who wanted to see it, that indeed the			statistics had been dramatically wrong, I noticed that the story			just continued, that the narrative continued, that the Corona			measures, the mandates continued. And that was the moment where I			decided to try to show people the psychological mechanism that			worked. Which are the same as the mechanisms that lead to the			emergence of totalitarian states, which are the same as the			mechanisms that led to the emergence of the Soviet Union and Nazi			Germany. Which I called a &amp;quot;Mass Formation&amp;quot;. That means			like, maybe in French it would call it le &amp;quot;conditionement des			foules&amp;quot;. I think that would maybe be the best translation. A			mass formation is like, it's the kind of group formation that			makes people completely blind or which makes people incapable of			taking a critical distance of what the group believes in and which			makes them willing to radically self-sacrifice and which makes			them extremely intolerant for everyone who thinks differently. So			that's the phenomenology of a mass formation. It's this strange			group formation which leads to these very strange states where			mothers start to report their children to the state, children			start to report their parents to the state, which destroys the			entire social fabric, which destroys all human bonds between			individuals and which replaces... that human bond between			individuals by one bond between each individual separately and the			collective state system. This process has always existed, but it			became stronger throughout the last two centuries and we've seen			it at work in the corona crisis and we still see it at work now			because that's a dramatic characteristic of a mass formation. Once			a major mass formation happens, it almost always leads to a second			and a third and a fourth mass formation. So, I explained that			theory of mass formation on many occasions. I've been doing this			the last years and I wrote this book, &amp;quot; The Psychology			of Totalitarianism &amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Dieudo</name></author>
	</entry>
	<entry>
		<id>https://dieudo.fr/w/index.php?title=Mattias_Desmet/2025.08.24/Transcription_et_traduction&amp;diff=6453&amp;oldid=prev</id>
		<title>Dieudo le 7 septembre 2025 à 07:16</title>
		<link rel="alternate" type="text/html" href="https://dieudo.fr/w/index.php?title=Mattias_Desmet/2025.08.24/Transcription_et_traduction&amp;diff=6453&amp;oldid=prev"/>
		<updated>2025-09-07T07:16:58Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Version précédente&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Version du 7 septembre 2025 à 09:16&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Ligne 1 :&lt;/td&gt;
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&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Voir aussi [[Mattias Desmet/2025.08.24/Sous-titres]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| class=&amp;quot;wikitable&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| class=&amp;quot;wikitable&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|EN&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|EN&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Dieudo</name></author>
	</entry>
	<entry>
		<id>https://dieudo.fr/w/index.php?title=Mattias_Desmet/2025.08.24/Transcription_et_traduction&amp;diff=6452&amp;oldid=prev</id>
		<title>Dieudo : Page créée avec « {| class=&quot;wikitable&quot; |EN |FR |- |'''Louis Fouché: Hello everyone, hello ladies, gentlemen, I am			delighted to be back with you for a new &quot;Entretien mortel&quot;,			these discussions that bring together academics, researchers,			citizens, from all over, but also caregivers, people with			disabilities to try to discuss once again the issues of death,			suffering, agony, and our fragility, and then around related			issues of freedom, autonomy, and collective interdependenc... »</title>
		<link rel="alternate" type="text/html" href="https://dieudo.fr/w/index.php?title=Mattias_Desmet/2025.08.24/Transcription_et_traduction&amp;diff=6452&amp;oldid=prev"/>
		<updated>2025-09-07T07:04:02Z</updated>

		<summary type="html">&lt;p&gt;Page créée avec « {| class=&amp;quot;wikitable&amp;quot; |EN |FR |- |&amp;#039;&amp;#039;&amp;#039;Louis Fouché: Hello everyone, hello ladies, gentlemen, I am			delighted to be back with you for a new &amp;quot;Entretien mortel&amp;quot;,			these discussions that bring together academics, researchers,			citizens, from all over, but also caregivers, people with			disabilities to try to discuss once again the issues of death,			suffering, agony, and our fragility, and then around related			issues of freedom, autonomy, and collective interdependenc... »&lt;/p&gt;
&lt;a href=&quot;https://dieudo.fr/w/index.php?title=Mattias_Desmet/2025.08.24/Transcription_et_traduction&amp;amp;diff=6452&quot;&gt;Voir les modifications&lt;/a&gt;</summary>
		<author><name>Dieudo</name></author>
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