Latest revision as of 16:08, 1 September 2014
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If pain about what has been are strongly alive in us as we work, I (Bob) worry we might “over-correct”, going to the opposite extreme of whatever extreme we currently imagine being expressed, leading to a subsequent need to “pendulum back.” And if we are lost in pain about how things are, or contracted around our struggle to defend what we value about how things are, we worry that the scope of our vision will be limited. We long for us all to be able to see and act on the many wonderful possibilities that could emerge from our coming together, previously unimagined sweet opportunities to serve life.
If pain about what has been are strongly alive in us as we work, I (Bob) worry we might “over-correct”, going to the opposite extreme of whatever extreme we currently imagine being expressed, leading to a subsequent need to “pendulum back.” And if we are lost in pain about how things are, or contracted around our struggle to defend what we value about how things are, we worry that the scope of our vision will be limited. We long for us all to be able to see and act on the many wonderful possibilities that could emerge from our coming together, previously unimagined sweet opportunities to serve life. Translation If pain about what has been are strongly alive in us as we work, I (Bob) worry we might “over-correct”, going to the opposite extreme of whatever extreme we currently imagine being expressed, leading to a subsequent need to “pendulum back.” And if we are lost in pain about how things are, or contracted around our struggle to defend what we value about how things are, we worry that the scope of our vision will be limited. We long for us all to be able to see and act on the many wonderful possibilities that could emerge from our coming together, previously unimagined sweet opportunities to serve life. If pain about what has been are strongly alive in us as we work, I (Bob) worry we might “over-correct”, going to the opposite extreme of whatever extreme we currently imagine being expressed, leading to a subsequent need to “pendulum back.” And if we are lost in pain about how things are, or contracted around our struggle to defend what we value about how things are, we worry that the scope of our vision will be limited. We long for us all to be able to see and act on the many wonderful possibilities that could emerge from our coming together, previously unimagined sweet opportunities to serve life.
